Kan Trigram in Meihua Yishu
This reference separates the line pattern, number, element, direction, season, imagery, and Ti–Yong use needed to understand kan trigram in meihua yishu…
Overview
This guide explains Kan Trigram in Meihua Yishu without turning a textual rule or deterministic calculation into proof of prediction.
At a glance
- Page scope
- This reference separates the line pattern, number, element, direction, season, imagery, and Ti–Yong use needed to understand kan trigram in meihua yishu.
- Primary topic
- kan trigram in meihua yishu
- Product support
- Reference and guidance; interactive casting belongs to the main app
- Evidence scope
- 2 claim-scoped sources with an explicit locator
- Reader outcome
- Explain Kan Trigram in Meihua Yishu, reproduce its check, and identify the point where evidence ends.
Kan Trigram in Meihua Yishu
This reference separates the line pattern, number, element, direction, season, imagery, and Ti–Yong use needed to understand kan trigram in meihua yishu.
Kan ☵ is trigram 6: lines bottom-to-top are yin · yang · yin; its element is Water, nature Water, and later-heaven direction north.
Keep number, line form, element, direction, season, and imagery in separate fields. Imagery such as middle son or worker, ears, pig or fish, water, rain, pits, risk, hidden depth is a traditional analogy set, not evidence about a person or event.
Read each trigram line pattern from bottom to top, then verify its casting number, element, later-heaven direction, season, and traditional imagery in separate fields before using it in a Ti–Yong relation.
How does Kan Trigram in Meihua Yishu work?
Explain Kan Trigram in Meihua Yishu, reproduce its check, and identify the point where evidence ends.
- winter; Water is strongest in lunar months 10–11
- middle son or worker
- ears
- pig or fish
- water, rain, pits, risk, hidden depth
- Kan holds one unbroken middle line between two broken lines, the inverse of Li and the basis for Water, depth, passage, and pit imagery. In Ti–Yong work, distinguish a directed Water relation from a general danger metaphor. Ears, illness, rain, or hidden depth cannot be asserted as facts without independent evidence.
- Kan has a solid middle line enclosed by two broken lines. Its number is six, element Water, and later-heaven direction north. This line form distinguishes it from Li, which has a broken middle line. Traditional danger or depth imagery is an interpretive analogy; it does not prove hidden risk, illness, or another person's circumstances.
How can you verify Kan Trigram in Meihua Yishu?
Reproduce Kan Trigram in Meihua Yishu from the recorded inputs, then label the result under the page's primary topic, “kan trigram in meihua yishu.” Preserve the first reading and disconfirming evidence before revising it.
What does Kan Trigram in Meihua Yishu include and exclude?
Use Kan Trigram in Meihua Yishu for this topic's definition, rule, reproducible check, source scope, and stopping condition. These pieces belong together because each limits how the answer should be read.
What are the limits of Kan Trigram in Meihua Yishu?
Use the result as a structured hypothesis. Keep observable evidence, uncertainty, and a reversible next action beside it.
What evidence supports Kan Trigram in Meihua Yishu?
Kan Trigram in Meihua Yishu cites 2 sources only for the claims each source can support. Primary transcriptions establish transmitted wording; scholarship and bibliography establish history; OpenFate code establishes current repository behavior only.
Sources and editorial basis
- OpenFate Meihua implementation contractOpenFate repository: docs/MEIHUA_SYSTEM.md; app/modules/meihua/logic/{methodology,cast,derive,trigrams,hexagrams}.tsRepository documentation and deterministic logic define the current time and two-number modes, derivations, boundaries, and methodology version. They establish repository behavior, not deployment state, historical universality, or predictive validity.
- 《梅花易數》卷一《梅花易數》卷一〈八卦數〉與〈八卦萬物屬類〉；梅花易數坎卦類象條目A digital transcription used for the transmitted trigram numbers, modulo rules, mutual-hexagram rule, observation methods, imagery, and named examples. It is not a critical edition or empirical validation.