Lingqian · Foundations

What Is Lingqian or Kau Chim?

Lingqian, often called kau chim in English, is a family of Chinese numbered-lot practices that pairs a draw with a corpus-specific poem and contextual interpretation.

Core names
Lingqian · Kau chim · Chinese fortune sticks · Kau chim explained

Catalog reference updated: · Maintained by OpenFate · Editorial Methodology

Overview

Lingqian means consulting a numbered sacred lot; “kau chim” is a common Cantonese-derived English label. The material object, ritual, numbered corpus, and interpretation are related layers, but they are not interchangeable.

At a glance

Page role
Focused guide
Evidence basis
Government, scholarly, and recension sources
Reading rule
Separate the printed text from your contextual inference.
Editorial state
Editorial review draft · 2026-09-12

Direct answer

Lingqian means consulting a numbered sacred lot; “kau chim” is a common Cantonese-derived English label. The material object, ritual, numbered corpus, and interpretation are related layers, but they are not interchangeable.

A reliable method

When defining a practice, name the institution, deity or corpus, number range, drawing procedure, printed fields, and interpretation setting. This prevents a broad English label from erasing local distinctions.

  • Name the exact corpus or temple version.
  • Separate the printed text from your contextual inference.
  • Choose one observable, reversible next action.

Worked example

A tourist sees bamboo sticks in a cylinder and calls the practice kau chim. A careful description adds which temple they visited, how permission was requested, and which poem collection supplied the result.

Close misreading and alternative

Omikuji, Wong Tai Sin lots, Mazu lots, Guandi lots, and Guanyin lots may all involve numbered fortunes, but resemblance does not make their texts or procedures interchangeable.

Sources and limits

Lingqian means consulting a numbered sacred lot; “kau chim” is a common Cantonese-derived English label. The material object, ritual, numbered corpus, and interpretation are related layers, but they are not interchangeable. When defining a practice, name the institution, deity or corpus, number range, drawing procedure, printed fields, and interpretation setting. This prevents a broad English label from erasing local distinctions. Government and scholar-authored references support terminology and cultural structure, while the pinned OpenFate snapshot identifies only the product recension used on these pages. Treat the text as a structured reflection prompt. It cannot verify hidden thoughts, diagnose health, decide legal or financial risk, or guarantee an event or date. Every factual claim stays traceable to a named source reference, while examples show the method rather than establish what will happen. Conflicts, omissions, and version limits remain visible for audit.

Sources and editorial basis

  1. OpenFate Guanyin 100-lot recension contract
    app/modules/lingqian/logic/data/canon.ts: QIAN_CANON; data/provenance.ts: QIAN_CORPUS_PROVENANCE version guanyin-100-openfate-2026-07-30The pinned product repository establishes only the exact fields and recension shown here. It does not establish universal temple practice, historical truth, or predictive validity.
  2. 國史館臺灣文獻館:臺灣民俗文物辭典・籤詩
    「籤詩」entry, ID 891: system sizes, temple-specific corpora, literary materials, and contextual interpretationA Taiwan government reference describing 60-, 64-, and 100-lot families, temple-specific corpora, literary sources, and contextual interpretation.
  3. 科技大觀園:籤詩文化與科學邏輯
    Article C000003/53466466: discussion of lot-poem structure and historical, literary, dramatic, legendary, and folk-story materialsA scholar-authored public article used for lot-poem anatomy and the role of stories from history, novels, drama, legend, and folklore—not as evidence of predictive accuracy.
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